El Inja yakwaMajorero Okomjaho odabuka eSpain, ikakhulukazi oqhamuka esiqhingini saseFuerteventura. Lezi zinja zifike nabantu bokuqala, ngakho-ke zingenye yezinhlobo ezindala kakhulu ezikhona. Imvelaphi yayo ihlehlela emuva eminyakeni eyizinkulungwane ezimbili, ifinyelela ukuthandwa okukhulu eminyakeni engama-500 eyedlule. Namhlanje bayaqhubeka nokuba khona ngaphandle kobunzima abadlule kubo.
Umsebenzi oyinhloko walezi zilwane ezifuywayo ubelokhu ufuya, noma kunjalo ziye zagqama njengenja yokubuka ngenxa yobukhulu bazo futhi ngenxa yomlando wayo wokuziphendukela kwemvelo igcina izici eziqinile zomzimba nobumnene obukhulu.
Origen
Idokhumenti endala kunazo zonke eyaziwayo ku- okhokho benja yakwaMajorero kusukela ngonyaka ka-20 a. Ohambweni oluya eCanary Islands, iNkosi uJuba II waseMauritania wabhala encwadini yakhe yezenzakalo zansuku zonke incazelo eningiliziwe yezinja ezithile ezivela eziqhingini ezicishe zifane nalolu hlobo lwamanje. Kukhona nomfanekiso wale nja edolobheni laseRoma iVolubilis eMorocco, kusukela ngesikhathi esifanayo nombusi oshiwo ngenhla.
Kunomunye umbono oqinisekisa ukuthi lezi zinja zifike esiqhingini ngqo nalabo bantu. Kodwa-ke, ukuba khona kwalezi zinja eziqhingini iminyaka engama-500 kusabaluleke kakhulu, ngoba iziqhingi zazingaxhumani kangako nezwekazi kwaze kwaba yikhulu lama-XNUMX.
Phakathi nalawo makhulu amahlanu eminyaka lolu hlobo lwazakhela njengezinja ezinamandla zokusebenza, ngoba izimo zaseFuerteventura zazinzima kubahlali bakhona. Bebephila ngemfuyo, bedlisa umsebenzi omkhulu yalezi zinja ezithembekile nezinesibindi.
Ngemuva kuka-1900 iziqhingi zakhombisa ukwanda okukhulu kwabavakashi okwakuletha kuphela izinzuzo kubahlali bakhona, yize kungenjalo ngeBardino. Ukufakwa kwezinye izinhlobo nokuxubana okungalawulwa kucishe kwabangela ukuqothulwa kwenja yakwaMajorero.
Usindiso lohlobo lwafika ngo-1975 lapho iqembu labafundi laba nentshisekelo yokonga inja yakwaMajorero. Yize kwakungelula, abayekanga intshisekelo yabo kwathi ngo-1979 ngemuva kokubalwa kwabantu ngokucophelela babamba umbukiso wokuqala wobuningi wePerro Majorero, ngomhlangano ovelele wabazalisi, abahluleli kanye nochwepheshe bezwe likazwelonke nakwamanye amazwe.
Izici
Uma kubhekwa izimo ezithile nezinzima lapho uhlobo lwezinja zeMajorero luye lwavela, izici zayo zicace bha, lokhu kuyinja enkulu. Njengoba iminyaka engaphezu kwamakhulu amahlanu inikezelwe emsebenzini wokwelusa, lesi silwane sinomzimba oqinile futhi sinesibindi.
Abesifazane bancane kunabesilisa futhi bobabili banokhakhayi olubanzi olusekela intamo enamandla futhi enemisipha, lukwazi ukukala ubude obungu-55 kuye ku-65 cm lapho lubuna futhi lunesisindo esingamakhilogremu angama-35 kuye kwangama-45. Izindlebe zalesi silwane zitholakala phezulu kwekhanda futhi banesimo esingunxantathu; Ngaphezu kwalokho, banokuthile okukhethekile ukuthi bashukuma kakhulu ngokomzimba, ngoba bachaza isimo sesilwane.
Umzimba weBardino ubukeka njengonxande, nge izitho zemisipha futhi kunika ukubukeka kwesilinganiso esiphansi sentamo-kuya-ekhanda. Yethula isipikili okuthiwa somoya, okuwumunwe obukeka ungekho. I-trot yakhe iqondile futhi inomusa futhi ukuhlwitha kwakhe kuyashesha ngokungafani nokuhamba kahle. Ukuzivumelanisa nale nja empilweni yanamuhla kudinga umnikazi onolwazi owazi ukuziphoqa njengomholi, ngale ndlela uzokwazi ukuthola kuBardino (njengoba abuye aziwe) isilwane esithembekile esigcwele amandla nomdlandla.
Ukunakekelwa
Isikhathi sokuphila salolu hlobo lwenja siphakathi kweminyaka eyi-12 nengu-14. Ngokusobala, ukufinyelela kulokho okulindelwe kuncike ekuphatheni elikutholayo kumnikazi walo. Kuyafaneleka futhi ukulandela imithetho eyisisekelo yokunakekelwa kwalezi zilwane ezifuywayo. Phakathi kwalezi zindinganiso kukhona ukulunyulwa ngesikhathi esinconywe ngudokotela wezilwane futhi lokho kuvame ukuba sezinyangeni ezintathu.
Ngenkathi engumdlwane, indlela yokudla kufanele ihambisane nenqubo yokuthuthuka akuyo. Kubaluleke kakhulu ukuthi isilwane sinemigomo yokugoma esesikhathini nokudla okusezingeni eliphakeme ukugwema noma yisiphi isifo nokukhuluphala. Yizinja ezidinga ukuzivocavoca umzimba okuningi, ngakho-ke impilo yokuhlala phansi ingaholela ezinkingeni zokukhuluphala. Ukudla okungafanele kungahle kube nzima ngesifo esaziwa ngokuthi ukuhlukunyezwa esiswini. Konke lokhu kungagwenywa ngokulandela izincomo zokondliwa ngudokotela wezilwane.
Inhlanzeko ibaluleke kakhulu kunoma yisiphi isilwane, ikakhulukazi kulolu hlobo lwenja, ngoba zithanda ukuba ngaphandle, ngakho-ke zithambekele ekutholeni izimuncagazi uma izindlela zokwelapha ezihambisanayo zingasetshenziswa. Kufanele bageze ngemikhiqizo enconyiwe kuphela uma kunesidingo (njalo emavikini ayisithupha kuya kwayisishiyagalombili) Kufanele zibhulashiwe kabili ngesonto ukususa izinwele ezifile.
IBardino ayizivezi izifo zofuzo, lokhu kubaluleke kakhulu ukukwazi ngoba akumele kube nenkinga maqondana nempilo. Izizathu zalokhu ukuthi isivele yavela ngaphandle kokuxhumana nezinye izinhlanga isikhathi eside. Lokhu kuholela ekutheni kungabikho ukuguqulwa kwezakhi zofuzo. ukuphikisa.
Uhlobo lwezinja iMajorero noma iBardino uthembekile kakhulu kumnikazi wakhe futhi isimilo sakhe sinobungane. Kuyigada elihle kakhulu ngenxa yesimo salo sendawo. Kufanele bafundiswe besebancane ukukhuthaza kahle amakhono abo okuxhumana nabantu. Akunconyelwa njengenja ehambisana nayo ngaphandle kokuthi umnikazi avume ukuhlangabezana nezidingo zokunakekelwa kwayo ngokomzimba nangokomzwelo. Kungcono ukwamukela lesi silwane ukuze ujabulele izindawo zasemakhaya. Ezindaweni ezisemadolobheni kuzodinga ukunakekelwa nokunakekelwa okwengeziwe.
Ubumnene bezinja eMajorero
Uma kukhulunywa ngokuziphatha nobumnene balesi silwane, kufanele ucabangele ngokujulile ukuqeqeshwa okunikezwa kusukela ebuntwaneni. Lokhu kujwayelekile impela, ngoba sonke isidalwa esiphilayo sidinga ubuncane bemfundo ukuzuza impumelelo uma kukhulunywa ngokuxhumana nomphakathi.
Okwemvelo banendawo, banobungane, banesibindi futhi bazimele. Uma befundiswe ngokuqiniswa okuhle kanye nokwelashwa okuhle, bavumelana nenkampani futhi babekezelele ukuhlalisana nezinye izilwane. Muhle ngezingane yize ebezama njalo ukwelusa.
Kusukela ekuqaleni lezi zilwane ezifuywayo kufanele zifundiswe ngumnikazi oyedwa, ngoba lokhu kuzosiza ukuqeqeshwa kwazo ngokubona umnikazi wazo njengomholi wepakethe futhi zivumelane kalula nomndeni. Isimo nokuziphatha kwesilwane kuhlobene kakhulu ne- a umzila ofanele wamandla akho, ngakho-ke kufanele ube nethuba lokuzivocavoca nokuzijwayeza imisebenzi efana nokushesha.