El uvalo nokwesaba lapho ungena emotweni kungenye yezinkinga ezivame kakhulu ezinjeni. Kulezi zimo, uhambo ngalunye luba yiphupho futhi lubekele imingcele inkululeko yethu, ngakho-ke kulula ukuthi lezi zilwane sijwayele imoto, sizama ukuyihlanganisa nokuthile okuhle.
Isinyathelo sokuqala lungisa imoto, sicabanga ngokuphepha kwenja nokwethu. Umthetho ukhombisa ukuthi kufanele kube khona umgoqo ophathekayo phakathi kwezilwane nomshayeli, ngakho-ke kuphoqelekile ukuthi zime ngemuva zizinikeze isitsha esithile esikhethekile.
Singaphendukela ku isilwane amahanisi, into efana kakhulu namabhande ezihlalo abantu. Enye indlela kungaba othwala, futhi esimweni sezinja ezinkulu, kungcono ukufaka ikheji noma imigoqo yensimbi ehlukanisa imoto ezindaweni ezimbili.
Ukusuka lapho, kumele kancane kancane sijwayeze inja ukuhamba ngemoto, iyenze ibe yiyona isipiliyoni esihle kuye. Singamenza akhuphuke ngokumnikeza okuthize noma ithoyizi, simklomelise noma nini lapho engena emotweni eyedwa. Akufanele sikudidanise lokhu nokumduduza lapho enovalo, into okungafanele nanini siyenze.
Akukuhle futhi nokuthi simise imoto ngaphambi kokuba isilwane sehlise umoya, ngoba lokhu kungayethusa kakhulu. Futhi kubaluleke kakhulu ukuthi sizole, okuzovimbela inja ekuzizweni isengozini.
Izosisiza thatha uhambo oluncane ngesilwane sethu ngezikhathi ezithile ukuze ajwayele, futhi lokho kufanele kugcine ngokuhlelwa okuhle ngaye. Akudingeki ukuthi umyise kudokotela wezilwane kuphela, kodwa futhi nasepaki, ensimini nasemakhaya omndeni lapho angajabulela khona. Ngakolunye uhlangothi, uma isikhathi sihamba futhi inja iqhubeka nokuba nesiyezi ngokweqile, kuzofanele sithintane nodokotela wethu wezilwane.
Isilwanyane sami sikhala yonke indlela ngaphakathi emotweni, kufanele ngenzeni